I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.

Share this quote

Probable attribution

This saying is widely associated with Mahatma Gandhi, but the attribution is not supported by a reliable primary source.

Likely origin: Gandhi, 'An Autobiography / The Story of My Experiments with Truth' (chapter on the value of vows; near-duplicate of rank 1317).

About this quote

'I'll try' can quietly protect the very habit you claim to be fighting; it leaves a door open. Naming a thing as genuinely dangerous and vowing to renounce it outright removes the nightly negotiation, so willpower isn't spent re-deciding what you already know must go.

When to use it

  • Someone committing to total abstinence rather than 'cutting back,' closing the loophole of one drink.
  • Deleting a gambling app for good instead of promising to only bet on weekends.
  • Setting a firm no-screens-after-ten rule instead of vaguely intending to get to bed earlier.